“Winwood Reade is good upon the subject,” said Holmes. “He remarks that, while the individual man is an insoluble puzzle, in the aggregate he becomes a mathematical certainty. You can, for example, never foretell what any one man will do, but you can say with precision what an average number will be up to. Individuals vary, but percentages remain constant. So says the statistician.”
—The Sign of Four by Sir Arthur Conan Doyle (hat-tip MP)
Some quotations from a critique of (an early version of) Stanovich’s theory by Sternberg (1994). Firstly, theory:
“Why do we need a theory? Because we’ve had too many fly-by-night constructs in the abilities business, and we don’t need more of them. We do need serious new constructs — and the way to present them is via a theory […] — and construct validation of that theory.”
What is an irrational belief?
“In the real world, few problems truly lend themselves to the kind of deductive (rational) reasoning we learn in logic classes. The vast majority of problems are inductive, so that arguments can be stronger or weaker, but not logically valid or invalid. I am afraid that Stanovich has fallen into a trap that of labeling people as “dysrational” who have beliefs that he does not accept. And therein lies frightening potential for misuse. And if you disagree with me, off with your head. Here, it’s a joke. Historically, it’s not.”
Robert J. Sternberg (1994). What If the Construct of Dysrationalia Were an Example of Itself? Educational Researcher, 23, pp. 22-23+27
“You can’t solve a problem? Well, get down and investigate the present facts and its past history! When you have investigated the problem thoroughly, you will know how to solve it. Conclusions invariably come after investigation, and not before. Only a blockhead cudgels his brains on his own, or together with a group, to “find a solution” or “evolve an idea” without making any investigation. It must be stressed that this cannot possibly lead to any effective solution or any good idea.”
—Oppose Book Worship (May 1930)
Have a look at the picture below, spotted in Salzburg:
What does the notice mean? (Answer below cut.) Continue reading
“… the rational agent is not simply the one who follows the normative canons of logic and probability theory, and neither is she the one who follows adapted heuristics for action choice or ‘somatic markers’. Rather the rational agent is the critically self-aware agent; the one who is aware why she acts, and who modifies her own behaviour according to her self-knowledge. As Karl Popper (1990) wrote, ‘A rationalist is simply someone for whom it is more important to learn than to be proved right’…”
Lambie, J. A. (2008). On the irrationality of emotion and the rationality of awareness. Consciousness and Cognition, 17, 946-971
What is logic? What is an “arbitrary variable”? What is a consequence relation? What is deduction? Why should the excluded middle be rejected? Are proofs mental constructions or are they Platonic entities out there somewhere? These are the sorts of questions I associate with the philosophy of logic. Other questions, related to the properties of logics (compositionaliy, soundness, etc), are just mathematics, often still pursued in philosophy departments, moving increasingly to computer science and pure mathematics.
I think sociophilosophy is a way to get back to the philosophy of logic. How does the process of constructing new logics actually work? From where do the ideas come? What impact does this have on the status of concepts like proof?
Think how the debates work, in research groups, between student and supervisor, at workshops. (Here follows a rapid sketch of Lakatos.) Conjectures suggested, refuted, adapted, proofs sketched, fixed, attacked, repaired, interactively… until a final proof is produced. The final proofs must have non-formal bits — otherwise there’d be infinite regress — so how do groups of mathematicians decide when something has really been proved? Why does proof work so much better than empirical methods even though there’s a social component? (Though sometimes things fall apart, e.g., the serious problem with Frege’s logic, discovered by Russell, or more recently the problem with Martin-Löf’s type theory logic, discovered by Girard.)
I think it’s revealing when you present a class with a bunch of sentences which just have in common that they are if-thens. Not everyone sees the same structure. And, has history as shown, different logicians and linguists also see different things in the very same natural language descriptions of situations.
Though inventing logics is a human activity, there’s something (social and physical?) Out There constraining what pops out. How does what’s out there do the constraining?
Now over to psychology.
Increasingly it’s seen as necessary (and obvious) that psychologists of reasoning take ideas from logic (many still resist). Though not just off the shelf. Logicians don’t care about psychology. One of the earliest discoveries, the figural effect, is bizarre when approached from logic. Look at how automated theorem provers work, for instance: miles away from how people do things. Obviously the maths logicians produce will not immediately model cognition. But there are important ideas in there. And, trivially, given a fixed interpretation of a task, logics give the right answers to the questions — but that’s the least interesting part, I think.
The relationship between psychologists and logicians is very similar to the relationship between biologists who care about how birds fly and aeronautical engineers who just want to build things that fly — by whatever means necessary. The well-rehearsed story goes somewhat like this. Biologists can learn about flight from the physicists and engineers, e.g., lift, drag, air pressure, and so on. They have no need to learn the details of the most recent jet engines. The engineers learned a bit by looking at the phenomena of flight. Wings still feature a lot, and nature got there first with that idea. However flapping the wings in a bird-like fashion was given up very early… And so on.
I think that when people wonder, why the hell should logic care about psychology, they’re in the same mode of thinking. And I agree. Engineers building reasoning systems have no reason to care about psychology, but they might get ideas — very important though primitive ideas which are very quickly generalised, polished, and forgotten.
But issues related to the philosophy of logic can be informed by psychology. For instance, how do people see and represent the world? How do they analyse what they see? How do constraints related to cognitive control and memory representations influence logical analyses. How do processes of abstraction work? How do groups of logicians get together to overcome their individual cognitive failings. What is the relationship between amateur (often implicit) and professional logic, i.e., the role of specialisation and expertise.
We have a paper coming out (Fugard, Stewart, & Stenning, to appear) relating performance on the visuospatial Raven’s Advanced Progressive Matrices items, as determined by DeShon, Shah, and Weissbein (1995), to position on the sub-clinical autism spectrum, measured by the Autism-Spectrum Quotient. The more you report having autistic traits, the better you are at the visuospatial items. This result fits nicely with the enhanced perceptual processing theory of autism. It also provides more evidence that Raven’s matrices load highly on g because the test is a package of many kinds of intelligence test.
The forthcoming QJEP paper by Borst and Kosslyn pinged my radar as they use DeShon and colleagues’ classification of the Advanced matrices to further clarify the representations involved in visual imagery tasks. In brief, their main task requires participants to remember a two-dimensional array of dots. The dots are removed and an arrow appears. Participants are then asked whether or not the arrow points at one of the locations previously showing a dot. The task is neat: for trials where the arrow is pointing at one of the dot locations, and when participants give the correct answer, the distance from arrow to dot is proportional to the response time. This is consistent with a model of visuospatial representation which requires sequential scanning analogous to what one would do with one’s eyes if the array were still visible.
Back to the visuospatial items of the Raven: correlations were nearly .5 with performance on the dot-arrow task, compared to .04 between the dot-arrow task and Raven’s verbal-analytic items.
There were also correlations between paper form board and paper folding tasks, and visuospatial items (.42 and .52, respectively) again weaker (and p > .05) for the verbal-analytic items (.23 and .24).
Now, what’s the best way to come up with a process model of what’s going on in all of these tasks? I think work by Maithilee Kunda for Raven’s matrices is very promising. She and colleagues are coming up with algorithms which operate directly on the visual images in the Raven’s test. These algorithms tend to work best for the visuospatial items. A big challenge is to get such algorithms to work across a range of different tasks and to use the algorithms to generate new psychological tasks and predictions.
Borst, G. and Kosslyn, S. M. (in press). Individual differences in spatial mental imagery. The Quarterly Journal of Experimental Psychology.
DeShon, R. P., Chan, D., & Weissbein, D. A. (1995). Verbal overshadowing effects on Raven’s Advanced Progressive Matrices: Evidence for multidimensional performance determinants. Intelligence, 21, 135-155
Fugard, A. J. B., Stewart, M. E., and Stenning, K. (to appear). Visual/verbal-analytic reasoning bias as a function of self-reported autistic-like traits: a study of typically developing individuals solving Raven’s Advanced Progressive Matrices. Autism.